Is dance a language?

Dance is a language. When we described language earlier on in the semester we had difficulty in saying whether or not music was a language. However, I view dance as an expression of emotions through movement. Music can not say things outright in terms of communications, yet dance can show things that some words can not describe. Many dancers dance in order to express themselves, and their emotions as I had said earlier. Language is simply a way for species to communicate amongst each other, and dancers have used dance as a method of communication. Dancing is used among many cultures as a form of language, even though some is through tradition.

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And another review of the Mozart Opera

Mozart: Così Fan Tutte

by Matthew Gurewitsch
Opera News
December 2010

http://www.beyondcriticism.com/8482/mozart-cosi-fan-tutte

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12/8 Assignment : Is Dance a Language?

Dance is most definitely a language. Humans have been dancing as a means to communicate for centuries, and the different variations and styles can be considered ‘dialects’ of dance in my opinion. It’s even present in the animal kingdom, bees will do a series of complex movements to indicate the location of a food source. We spoke about dance being a medium to retell stories of hunting or warfare, and how modern dance has evolved to become very elegant and refined.

Dancing has been used to tell stories in other cultures, such as the hula dancers of Hawaii, where different gestures represent different parts of the story. The Alvin Ailey dancers could convey a range of feelings, like hopeful yearning and extreme happiness, just by changing their rhythm or movements. Taking a stooped stance would emanate a sense of weight and responsibility, while dancing with fans and holding their backs upright would make create the opposite effect. Dance is one of the oldest means of communication, and can definitely be considered a language.

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Greek style art

Please excuse the lateness of this post, I was absent the day of the assignment and just remembered I had to do it.

The preeminent form of Greek art was sculpture. The Greek style was characterized by a respect for the human anatomy, body, and spirit. It was marked by a freedom of movement, expression, and a respect for man as a force in his own right. Artists in this time period experimented both with sculpting an ideal form of man or woman and sculpting humans in their natural state, with imperfections, such as the lack of complete body symmetry.

In order to produce accurate looking sculptures, the Greeks had to have a relatively (for their era) advanced understanding of human anatomy. The Greeks understood opposing muscle groups, which we now call antagonistic pairs, and realized that human movement resulted from a combination of tension of certain muscles and relaxation of others.

Greek art was a change from thousands of year of tradition in which supernatural or unknown objects, such as religious figures, were pre eminent in art. Although the Greeks did not refrain from sculpting divine figures, even sculptures of Gods appeared human, and reflected the Greek aesthetic of considering the human body as something beautiful. This aesthetic philosophy is important; not every culture considers the human body to be a beautiful thing, and such a culture would certainly not be able to produce the magnificent works of art that the Greeks did.

Among the best known Greek sculptures if the Venus de Milo, which is considered by many to be the epitome of the Western conception of beauty. http://upload.wikimedia.org/wikipedia/commons/2/21/Venus_de_Milo_Louvre_Ma399_n4.jpg

Michelangelo drew heavily on the Greek style when he sculpted his King David. http://upload.wikimedia.org/wikipedia/commons/d/d5/David_von_Michelangelo.jpg

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The Alvin Ailey Experience

Despite Judith Jamison’s final season as artistic director, the charged energy in the performances at the Alvin Ailey theater show brimmed with vigor. Beginning with the world premiere of Chris Huggins’ Anointed, the audience was ready to interpret the language of dance and the message in each piece.

Anointed stood out from other dances due to the quality and emphasis of individuality of the dancers, particularly the one clad in white. This piece was a tribute to Alvin Ailey and his company, following the story of the three artistic directors of the company, Ailey, Jamison, and now Robert Battle. The story and feel of the dance is successful delivered, the audience can understand for the most part the sensuality and togetherness of the dancers as the relationship between master and apprentice. Although the basic feeling and image is portrayed, the music in the dance is a tad too simplistic and lacking in excitement. A dance that demonstrates the changing of the tides of artistic development should be followed with powerful music that incites excitement, pride, and maybe even a tinge of angst due to the uncertainty of the future. The choreography and commandment of the dancers was excellent however, and the lighting blended well with the suits they wore.

The Prodigal Prince was the most problematic piece of the night. Dealing with the life of Haitian painter Hector Hyppolitte, the piece is inspired by his vision of the Voudoan Goddess Erzulie and St. John the Baptist.  The dance begins with three actors, probably Hector and the figures perceived to be the Voudoan goddess and St. John. In a matter of moments however, more and more dancers are introduced, and one is left trying to catch up with the visuals and scenes at every corner of the stage. Harmony here is hard to discern and the dances seemed driven, hectic and a little tense, almost involuntary at times. The complexity of some the dances is understandable, and there is a part where dancers wearing the same orange skirt-like costume must run and leap across stage in the same manner, but not all did. The leaps were not all timed the same way and the running jump-starts were too noticeably different.

“ Despite Ailey’s financial and popular success, Ailey has labored under the perception from critics that its repertory is thin and artistically shallow, with a reliance on the great warhorse, “Revelations,” Alvin Ailey’s major work. “ (Walkin, N.Y. Times)  This headline review on the new York Times may seem a little too harsh, but the article is correct in stating that Revelations anchored the show.  From the very beginning, the music springs the dancers into action, and the energy is transferred from the music to the dancers to the audience. Alvin Ailey choreographed the piece and it is heavily influenced by his childhood in the South—the gospel music, the adults at church, his memories of his baptism. Each story carefully weaves movement, music, and ideas into an exciting presentation. During the song piece, Wade Into Water , the dancers skillfully undulate like the waves recreated with blue curtains behind them. Sinner Man delivers the frantic fear of a man running from his sins as a red screen of flames appears on the background while the music crescendos.

Live music would have definitely greatened the Alvin Ailey theater experience even more but it was nonetheless quite an experience. The dancers clearly performed at an immensely high level and even though some parts of the pieces (with exception of Revelations ) were not to my liking, I did see the tremendous talent and hard work put in by the dancers. Hopefully the new appointed director Robert Battle continues the work and Alvin Ailey. Following tradition is crucial for the company, but sparking creativity and originality at a right balance could make The New York Times content with the dance performances and would make Ailey proud of his successors’ work.

Works Cited:

http://artsbeat.blogs.nytimes.com/2010/04/28/ailey-company-names-new-director/

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Alvin Ailey: Consider My Soul Rocked

The Alvin Ailey American Dance Theater is best known for its, well, dances. When I went to see one of the company’s shows a few weeks ago, however, I saw that this was far more than a group of dancers. It was a group of artists.

The Alvin Ailey Company’s work can best be described as a rich fusion of dance, music, culture, color, and acting, a stimulating, thrilling ride that is bound to captivate even those that don’t enjoy dance shows. Simply looking at the cover of this season’s playbill will tell you that the company is about more than just showcasing complex choreographies. It strives to create an image, to appeal to every sense in an interactive performance filled with emotion and rhythm.

The 2010-2011 Season Alvin Ailey Playbill

The best example of this is the first piece I saw that night at the NYCity Center, which was “Anointed.” Emotionally and musically diverse, “Anointed” was as mystifying as it was enthralling, indulging the audience in a sensual, empowering love story of sorts. The first part, “Passing,” depicted the tense yet passionate encounter of a man and woman. Backed by an eerily hypnotizing score whose style reflected that of Phillip Glass, the dancers displayed a complex array of emotions, seemingly both loving each other and fearing each other at the same time. The female dancer, Linda Celeste Sims, was an especially convincing performer, putting on an agitated, wounded expression that captured well the overall feeling of the piece. The second part of “Anointed,” called “Sally Forth,” was much more uplifting, as the dancing was now more fast-paced and aggressive. The five women performing in the piece were completely taken by the music, possessed and empowered by a god of dance. Their fierce, determined faces paired the thunderous pulsing of the African drums made for a very captivating piece that was quite different from its antecedent. The sharp change in mood was also mirrored in the new colors that took hold of the stage. Whereas in “Passing,” the performers were engulfed in black to represent the graveness of the piece, the performers in “Sally Forth” donned bright fuscia dresses to match the energy of the drums. The third and final part of “Anointed,” “52 and Counting,” was probably my favorite. It was the complete opposite of “Passing,” a very sensual, happy piece. The sheer exuberance radiated by the performers was highly inspiring, an entirely genuine gesture. The whole of “Anointed” seemed to build up to this one piece, and it gave the perfect sense of resolution that “Passing” desperately called for.

A snapshot from "Passing"

With its mesmerizing rhythms and constantly transitioning moods, Alvin Ailey’s “Anointed” was both captivating and invigorating. I was kept on my toes throughout the whole performance, and was actually sad when it was time to go home. Nevertheless, I was very satisfied, feeling as if I had just experienced something much deeper than a dance show. I had been transported, taken on an emotional roller coaster. No, the school of Mr. Ailey did not disappoint, and I hope to be back at the NYCity Center soon, even if it is to watch the same pieces again.

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David Ellis: the artist who makes his paintings sing, dance, and come alive.

David Ellis: The artist who makes his paintings sing, dance, and come live.

He was a regular guy: he wore a shirt, jeans, apologized for smoking, and spoke with a Southern accent. David Ellis was as unassuming as his art was not. Where his paintings made beats, pulsed with color, and spoke with clangs, Ellis was subdued but passionate.

On October 6, 2010 at the Macaulay Building, I had the pleasure of listening to Mr. Ellis talk about his life, his work, and his future plans through the Meet the Artist program. This program allows Seminar 1 students to meet the people behind the art and get a green room-like interaction with the artist.

David Ellis’s art is alive; there is no other way to describe it. Captured by a form of time-lapse camera and put together to create a movie of some sort, spectators are rewarded with the chance to see a painting start from a blank canvas, maybe the side of a truck, and evolve into a fish’s mouth, or an ancient tree, or a tunnel curling in and around itself.  Sometimes the piece is set to music, or inspired by music, or is the music itself, almost synesthetic in appearance and vibe. Sometimes the piece makes its own music, like in several installations involving bottles, trashcan lids, and spoons. Whatever the piece is, it is assuredly alive, evolving, and movie-like.

What made the encounter with Ellis even more amazing were the explanations he gave for his art. When asked if he ever felt a bit of sadness when drawing over, essentially erasing, his paintings to create new ones, Ellis looked confused by the question and merely said that his art is not meant to stop at one point. He said that having the power to create his most profound work and simply covering it with black paint to start a new painting made him appreciate his craft more, appreciate the ephemeral quality of beauty and creativity. I distinctly remember him saying his art is not meant to be hung up on a museum wall; its meant to be experienced as an event, something passing, building, growing, and ever changing.

I was amazed, not only by the obvious artistry and creativity that I witnessed, but by the humility and realness of the artist. He has no vibe of self-importance, yet he acknowledges his uniqueness. He is proud of his work, no doubt, but he understood that it wouldn’t last forever, and that not everyone would like it. He understood, too, that his art wasn’t meant to capture something and preserve it forever. His art took its cues from within him, from his surroundings, and from the people around him and because of that his art never stopped growing. He was not limited by time or space. I don’t think he even thinks there’s a limit, what with his flawless incorporation of music and film into his art.

David Ellis to me is a visionary, a new wave artist who is surprisingly grounded and organic, equal parts innovative and stripped bare of pretenses. His art is an experience, unbordered by frames or white walls. The artist and the art were both such joys to encounter, and everyone should see what David Ellis is up to next.

Here are some examples of Ellis’s work. Enjoy!

David Ellis, Combo

Truck

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Art is Us; Science is the Rest of the World

Art is Us; Science is the Rest of the World

When I think of science, I think of evolution, the Big Bang theory, the periodic table, and an interesting thing called DNA. Whenever I think of those things, I think of things that I can only dream of fully understanding or I can’t completely control. To some, science is comforting in its exactness, or the illusion of exactness it has. But to me, science has always been more than a little intimidating because it seems to know so much that we don’t or haven’t yet discovered. Science to me seems impersonal – fascinating in its knowledge – but impersonal and far too objective, nonetheless. Mind you, my aversion to science could be directly proportional to how well I’m doing in my Chemistry class, so this might be just a little biased.

All joking aside though, I do see the logic of using science over art to explain the world around us. Whether or not I prefer this method is yet to be discovered, as I am still at the point where my knowledge of both is limited and immature. However, since this topic has a majority response of preferring science to art, I’d like to take art’s side on this one, just for the purpose of argument. So, let’s open our eyes for a bit and take out the inner idealist within us.

Art is something that comes from within a person. It’s personal, a piece of that individual’s mind, spirit, and vision. In a way, art is our way of controlling our surroundings and the very world that we live in. Art gives us the opportunity to see things the way we want and show the rest of the world what we see, even if it isn’t logical or quantifiable. I feel like this topic goes back to the discussion of truth, and what side of truth we see when we look at art. Is science always the true way? Will science always give us the truth? Sometimes I don’t think science even comes close, but that’s going to lead me to talks of spirituality and such, and we don’t want to go there now. What I’m saying is, science might be easier to accept because of its numbers and laws, but I feel like sometimes art knows what’s going on with the human condition and in the world we live in better than we do. It might be a visceral knowledge, something we can’t explain, but it could provide answers that are more innately human.

Art is our way of explaining things, a chance for us to write the rules for once. It’s our internal locus of control in a world otherwise rife with uncontrollables. An artist can say, “I want this nose on top of the ear, because that’s how I see it in my head,” and we can’t argue the truth to that, because who are we to argue with the world of someone else’s dreams and imagination? We have to accept the fact that there are things in this world that we can’t explain. Science may come close in explaining the whys and hows of it, but I think art can also explain it but in more instinctive and universal way.

Since science has proven to be more prolific in its explanations and more convincing in its arguments, for now art has to take a back seat. Until the time when hearts can be decoded and thoughts can be opened freely, art will remain the second choice in explaining the workings of our surroundings.

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The Little Thief Called Love, “Cosi Fan Tutte”

The crowd quiets down. The stage gradually lights up. The orchestra begins to tune their instruments. Then, the music begins.

The highlight of the opera, Cosi Fan Tutte, in my opinion was its musical composition. The intricate composition of the orchestral music stunned me. No doubt that Mozart is an extremely famous composer, however, to see his music play out like a story book amazed my eyes. As the plot carried on, the music highlighted the emotive tones of the story. The dynamics and instrumentation all helped to relay a more intuitive sense of tone.

However, I cannot say that the orchestral music was all there was to this Metropolitan Opera. The singers were no doubt, amazing. When Dorabella sang her aria, “E Amore Un Ladroncello,” (The Little Thief Called Love) I was taken aback at her voice. Her ability to take in all the staccatos and high pitched notes to produce a bright, cheery tone was like none other. On the other hand, Despina’s voice was seductive and enthralling. Overall, all the singer’s expressions conveyed the story that much better.

I was also, captured by their costumes. In the picture below, Despina’s dress has a red silky corset top continued by a golden skirt. Her dress is not like a gown like that of Dorabella’s and Fiordiligi’s. However, it catches the audiences’ eyes with its rich colors. The corset makes the costume more feminine and revealing, just like Despina’s character. In the second picture, Dorabella is wearing a red gown while Fiordiligi is wearing a blue gown. The design is exactly the same however, the contrast in colors shows the slight difference in their characters. Although both characters end up making the same decision, they both go through different stages of internal conflict.

Before I attended the opera that night, I had high hopes yet I knew what to expect. I’ve seen “Hansel and Gretel” at the MET before. Operas are amazing. The costumes, the sets, the lightings, the voices, and the music is always spell-bounding. I mean, imagine trying to fill up the entire theater with your voice. It’s crazy but it’s admirable and respectful. But when I saw “Cosi Fan Tutte”, I heard something different.

Yes, the opera is extremely long. Yes, the theatre is spacious. Yes, the actors are all stunning. Despite all that, I felt that the music is what kept the opera flowing. Mozart’s ability to incorporate different moods of every scene into every note he wrote is something else. After this experience, I gained a different view on operatic music. It’s not easy to compose like Mozart, but it’s even harder to conduct like Mozart would’ve wanted. Even though the people onstage are extremely talented, the people in the pit with their heavy instruments deserve that much respect as well.

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Opportunities presented, Relationships built

Artistic Director Judith Jamison said, “Alvin Ailey gave a chance to people to tell their stories. Dance is for everyone. What began as a black movement has now become a part of a colorful changing society.” In these three sentences, Jamison touches upon opportunities, racism, and equality. Through all three performances, all of these elements are shown.

Being a dancer myself, I looked forward to attending an Alvin Ailey performance. I made sure I was on time and in the right location. As soon as the performance started, the lights dimmed and “Anointed” began. What captured me about “Anointed” was their ability to express their emotions fully and clearly. When Linda Sims, the female character, leaves Jamar Roberts, the main male character, his body expressed longing and despair. He hunched back and stretched out arms show sorrow and desire. Then Linda changes the color of her costume to purple, a vibrant color that catches the eyes of the audience. As the music increases in rhythm, the movements react respectively. The characters leap, run, spin, and constantly move all around the stage. They don’t leave any stage space untouched. All these movements express a feeling of rejuvenation and inspiration. I was sincerely, so amazed at their ability to tell a story with such passion. I realized then that I wasn’t just watching any other dance company, I was watching Alvin Ailey, a company filled with love for their dances and their dances.

When the next program began, “The Prodigal Prince”, I immediately noticed their costumes. This time around, I noticed how their costumes defined their character. Hector Hyppolite wears a bright red costume that attracts the audience’s attention. Erzulie Freda Dahomey wear an intricately designed blue gown with a seemingly heavy headset. Her complexity in her costume shows her importance in society. She is a goddess and throughout the performance, she never loses her poise, always with her head held high. On the other hand, Saint John the Baptist has a simple white costume showing innocence and purity in his role in society. The costumes get brighter and more vibrant as the virgin women walk in with red hand prints. The story although confusing, is eye-catching and emotive. I couldn’t wait to watch the final dance, “Revelations.”

“Revelations” captured my attention the most, as most other people would agree. I can go on and on about every aspect of this dance that I loved but that wouldn’t make this a review. The bright yellow dresses, the fans, the white costumes, the umbrella, and the red and black costumes were all just additions to what really made this dance stand out.

In “Revelations”, all the dancers weren’t African-American. There were other races dancing onstage. Although the dance was choreographed to represent different parts of an African-American life, the dance incorporated all dancers to show the way society has changed. There are more opportunities presented to all minorities. There are more successful professional dancers that aren’t Caucasian. And moreover, they were all a part of a dance company, a family. I could not help but smile with the people onstage. I knew they enjoyed every minute they were onstage. I knew the audience was enjoying this happiness emitted through the bright smiles of all the dancers. In the final song, “Rocka My Soul in the Bosom of Abraham,” I could feel the passion and I simply, was mesmerized by it.

I realized why the Alvin Ailey dance company was such a success. They gave opportunities to such talented, underrated people. Then within the company, relationships were built into a family that shared the same passion of dancing. Someday, I hope that I will find something I have a passion for just like the dancers of Alvin Ailey.

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