Main Page | Groups and Assignments | Bios | History | Harlem | Diversity Today | Help A Bit of HistorySoul food is deeply intertwined with the history of black Americans as a whole, and the black community in New York City in particular. Beyond being a cultural staple noted for fried chicken, collared greens, and buttered cornbread, we can find that soul food has shaped the Southern Black American experience dating back to the first African slaves in America. The conception of soul food was not immediate; it came from the blending of what blacks ate in their native country and what was available to them as slaves. These foods were then cooked in both a traditional and nontraditional manner to make the best of what they had. Initially, soul food had its share of negativity. It was considered a low class food, and Northern blacks looked down on their Southern migrant counterparts who preferred it. Then, as decades passed, the meaning of soul food has evolved from being the diet of a slave to being a primary pride in the black community. The term soul food actually came into use in the 1960s as an emphasize of its importance. Back women especially have equated cooking soul food to love for their family, sometimes to an extreme degree. We can easily see this in black New York, with Sylvia Woods as the self-recognized Queen of Soul Food in Harlem. However, the rise of obesity and diabetes in America has caused concerns about whether soul food is good for the black community and soul food enthusiasts attempt to patch the stigma it has in society.
Soul Food In NYCSoul Food is an integral part of Black New York. At its very heart, Harlem, soul food means a lot to many black residents. Yet modern times means a tide of 'healthy eaters' who veer away from traditionally fatty soul food. Struggle for the Soul Food of Harlem is an interesting New York Times documentary made in July 2007. The documentary asks--and attempts to answer--the question above. It focuses on the reasons behind and reactions to the closing of Copeland's Restaurant, an infamous Harlem restaurant. Interestingly, even Calvin Copeland, founder of the restaurant under his name, says that "I would rather anybody not eat [soul food] everyday, but some people do!" The documentary also makes an interesting observation: "Many of [Copeland's] best customers over recent years have been European tourists looking for gospel brunch and suburbanites on a nostalgia trip." Is this really true?
The Pink Teacup
It was much more confusing navigating the streets of the west village. When we finally got to 42 Grove Street, I was ready for a full meal and The Pink Teacup was ready to serve. Our 2pm 'dinner' came with soup, salad, biscuits, an entree with our choice of 2 vegetable sides, and bread pudding. When we first got in, we were greeted with jukebox hip hop music and a young waiter (compared to the matronly/paternal ones at Sylvia's). He took our orders and after the starters, all our dishes were brought out at once (same as at Sylvia's). It seems the laid-back service was universal. Jen found the portions more realistic compared to the bounty of Sylvia's, and (you might have guessed it), the food could not rival what I ate at the Sylvia's. I thought the best dish was Jen's barbecue chicken, with its sweet and tangy sauce. I found Joh's fried chicken too crunchy & chewy. My smothered pork chop was pretty good, but the vegetable sides were overwhelmingly salty. The biscuits seemed to come from Pillsbury. Nonetheless, the hot out of the oven bread pudding was the redeeming part of the meal! It was sweet and flavorful and I wanted more. The restaurant itself was extremely cozy; its size is comparable to that of a high school classroom, and I sat along the wall on a communal bench. Since it was the west village, there were younger hipper adults (and notably more couples) eating among the older crowd. The restaurant also had its obvious regulars, both black and white. It was a upbeat, casual atmosphere and once the music died down, we was still free to talk and laugh (loudly!). Once again, we were the only Chinese 'kids' there, but it wasn't so bad because it was the west village after all. Ultimately, I learned that going to a soul food restaurant was not a daunting feat--it was rather enjoyable and I probably gained several pounds. Soul food really leaves one with warm, happy feelings inside and out. Sylvia's and The Pink Teacup would be great to go eat with good (patient) company. :] "There are many stereotypes associated with soul food, but I always wondered what was fact and what was fiction. I have heard that soul food consisted solely of fried or sweet dishes- perhaps a combination of both. As it turns out, soul food does include many fried and sweet dishes, but there is more substance to the genre- a mixture of salty, tangy, and surprising foods with interesting colors and texture. The food leaves one feeling full and satisfied after the meal as the servings are generally large and generous. The atmosphere of the restaurant we dined at was quirky; the one room joint was dimly lit and lined with portraits of Martin Luther, which I thought could have been better decorated, but the minimalism contributed to the relaxed aura and dining experience. I am glad that I satisfied my curiosity about what exactly soul food was, and would definitely like to try the food again." - Joh
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